Contradiction & Honesty

Lately I've been thinking about contradiction and why it is an implication of what we consider a "lie." First, I think it's important to clarify exactly what a "lie" can be considered. I think that the common conception of a "lie" is a false conditional statement. That is, a statement that is used to qualify a certain impression of sense data designated in language that actually does not exist. For instance -

(pointing at grass) "This is red."

This would be considered a lie because the impression of sense data designated in language as "red" is not the common conception of the color of grass.

This is really, really simple. I'm essentially just making it dense in language just in case I need to get really specific about certain ideas later on. 

Another simple idea is that a contradiction is essentially two qualifying statements that don't allow each other to exist regarding the same condition. However, it is less simple when we consider a person who has said two things over time regarding something that can potentially change. For example, if I say "I love you" and it is currently satisfying the conception of what it means for that to be true - and later, I say that I don't - what essentially needs to happen for this not to be a contradiction, and therefore a lie, is new information (and therefore time). Without any new information, you cannot qualify any further conditions, and therefore, you have contradicted yourself. 

Now, this gets pretty vague. It could be said that "information" is something that we are constantly gaining as we perceive. Still, the idea that new information is necessary for a contradiction to be potentially legitimate can be important, because it is sometimes necessary to pinpoint where the information lapse occurred in order to realize a legitimate contradiction. It is especially helpful when you realize someone is having trouble pinpointing 
the new information - it implies that either the person is less apt to finding new information that they have received ( and is likely less intelligent, but haven't worked that out yet ) or that there is no new information concerning the subject specifically (that the person is aware of). The awareness might be important, as it could be said that a subconscious deliberation can lead to a contradiction, but this is only legitimate in statements of mentality rather than physical observations. 


Inherent "goodness" and subconscious empathizing

Part I
-------------------------------
Points necessary for agreement:

1 -"Reality" as we know it is a complex set of predictions based on sense perception.
2 - Degree of  "goodness" can be considered the degree of any action that increases the chance of any randomly chosen person to feel satisfied. (Psychological egoism, see 3rd paragraph -> RCP)
3 - Brain activity that affects or alters your thoughts, perceptions, or emotions that you are not aware of can be considered "subconscious" activity.
4 - "Empathy" is any process of self-deliberation that aims to emulate certain feelings and emotions based on the events and interactions that involve other relate-able humans, resulted by observable patterns, or predictions.


Why do we watch and enjoy movies that a) aren't real events or b) don't involve us at all? 
Why do we flinch when we see another person in pain or bleeding?

 It's been perceived by me that the answers lie in the realm of "subconscious" activity." I say this because though we are consciously aware of the idea that we are not being affected by these events, something is still affecting our emotions that we aren't deliberating upon. (see 3)

We can consider "subconscious" activity that is spurned by interactions of other humans that affects our emotions to be "subconscious empathy." (both empathy and subconscious activity) (see 3 & 4)

So, our subconscious contributes to our "reality" in the way that it creates and emulates predictable sequences of feelings based on observed interactions of others. 

Does this matter? (Can this add to my satisfaction in a prescribed way rather than immediate perceptive tangents?) (My best [and most hopeful] prediction as to what would matter to most readers.)

It could matter if support of the idea of "inherent goodness" is something that makes you feel assured and therefore satisfied. It could also matter in resolving personal conflicts that involve a lack of altruism and long term dissatisfaction, though a rewarding outcome was originally perceived. I'll explain:

Two questions: Is subconscious empathy inherent? & - Does subconscious empathy encourage "goodness?"